White Privilege

White Privilege

            Robert A. Levine 

The belief in white supremacy provides justification for the nation’s racial conflicts and is the basis for white racial privilege. Currently, the major racial problems for America are the inequality between Blacks and whites and the continued obstruction of Black rights and attempts at advancement. But difficulties also exist between whites and Asians and whites and indigenous peoples, their origin eminating as well from the presumption of white supremacy and entitlement. Though America’s democracy supposedly is based on the concept expressed in the Declaration of Independence, that all men are created equal, it appears that an influential part of the nation’s white population does not accept that thesis and acts in ways to subvert it. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their creator with certain inalienable Rights, that among these are Life, Liberty and the pursuit of happiness.”

In schools across the country, children must have heard these words at least dozens if not hundreds of times, and discussed the meaning with their teachers and fellow students. But there is still a large portion of white citizens who refuse to acknowledge the words of the Declaration and insist on believing in white superiority and privilege. The fact that Blacks were initially enslaved by whites has also contributed to the legacy of white supremacy and privilege, with an unwillingness among many white men and women to grant Blacks equal status and social standing.

After slavery was abolished in the United States and Blacks were freed, white attitudes towards them did not change significantly, particularly in the South with Jim Crow laws and the Ku Klux Klan. With the passage of Federal Civil Rights statutes in the 1960s, there was movement towards equality under the law, but attitudes were mostly unaltered. But in the half century since, Blacks have been more assertive about their rights and many whites have shared their concerns. In the last decade, police brutality towards Blacks resulting in unnecessary deaths reinforced the presence of systemic racism in American society. Many whites reassessed their beliefs about Blacks, though racial privilege by whites remains, either overtly or covertly. The question now is whether we are truly on the road to change.

Isabel Wilkerson’s riveting book, Caste, expounds the concept that America has a caste system not unlike India’s, except that there are two major castes instead of many. Blacks are on the bottom and whites on top. People are born into their castes and certain behavior is expected by caste members no matter their level of education or accomplishments. Caste is a social construct like race and not is based on scientific evidence. In fact, scientific analysis finds no defining characteristics or genetic variations as markers of race or caste. The only difference between Blacks and whites is a matter of pigmented skin. However, the idea of race was a deliberate creation to justify the enslavement of Blacks and their subsequent treatment by the white population when they were freed.

Since the founding of the United States, racial privilege has not merely been manifest by whites in regard to Blacks. All racial groups have been perceived as inferior to northern European whites. The indigenous inhabitants of the United States were initially subjugated by European colonists and Hispanics were also denigrated in comparison to whites (though some were mainly Caucasian). Chinese laborers brought to work on the western railroads were looked down upon by whites with many believing in the threat of the “Yellow Peril.” Japanese farmers and gardeners were also seen as beneath whites and potentially dangerous, being interned during World War II. In addition, Eastern and Southern Europeans and Jews were all felt to be racially inferior compared to Northern Europeans and white Anglo-Saxons, and less intelligent. At various times, immigration laws were passed to prevent these groups from entering the United States with concern about miscegenation. But it was the Blacks who suffered the most from white privilege.

Until the concept of white supremacy is much less prevalent, racism and white privilege will remain divisive problems for America. Changing people’s mindset that has been imbued for generations will be a daunting task when these people refuse to accept that change is necessary if we are to have a true democracy.


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            Robert A. Levine  4/12/21

By dint of money, celebrity or power, many individuals in America consider themselves entitled and able to have their way in everything they want. They see ordinary people as pawns to be used to further their own comfort and interests. That everyone is not created equal is apparent to even casual observers. Aside from sexual and racial variance, some people are tall, some short, some fat, some thin, some muscular, some weak, some smart, and some of average intelligence. We are all products of our genes, shaped to a large degree by our environment as children, but also happenings later in life. The genetic makeup and childhood experiences of people differ markedly, producing adults who are diverse in looks, cognitive function, athletic ability, and so forth. However, in a democracy these differences should be of no significance in how individuals are treated by one another or by the state. Everyone should expect consideration and respect from other men and women, no matter how different they may be.

Unfortunately, not only in America but in every society there are individuals who believe themselves privileged and above other people in status, thinking they are entitled to special treatment from the rest of us. As noted, wealth, power and celebrity are the major factors that make some men and women perceive themselves as entitled. Though in a democracy these feelings should be constrained, those who consider themselves special are often unwilling to surrender the attitudes and conduct that mark them as privileged. These may be manifest by minor aberrations from behavioral norms, or by more imperious conduct that reinforces their assumptions they are privileged.

One may ask whether relatively trivial actions by entitled people are connected to, or predictive of, more serious offenses, as privilege is often manifest by minor deviation from social norms. If they park in no parking or handicapped spaces or cut in line to bypass traffic, or fail to pick up their dog’s droppings, do these indicate that they see themselves as above the law? Are those who consider themselves privileged more likely to commit transgressions in business or social interactions that are unethical or illegal, thinking that they will not be caught or punished? Though a controlled study of these actions would be impossible to perform, common sense and observation of different personalities and behavior would make one believe the answer is yes, as they suggest the possibility of sociopathy. However, it is true that some acts revealing indifference to the sensitivities of others do not necessarily signal entitlement, but may merely represent rudeness and bad manners. None-the-less, the hallmarks of entitlement are lack of consideration and caring for others, along with the attitude that one is better than other people. Rules and regulations can be ignored when necessary to enhance an entitled person’s life.

‘Entitlement’ is defined by the Cambridge English Dictionary as- the feeling that you have the right to do or have what you want, without having to work for it or deserve it, just because of who you are. The word privileged is used in a similar manner to entitled. In our society, a person who feels entitled is one who considers him or herself special or superior to others, and whose conduct is indicative of that belief in various ways. Because of that individual’s bearing, attitude, and actions, most people are aware of his or her assumption that he or she is privileged and deserves to receive appropriate attention and treatment from others. The opposite of an entitled person would be one who is humble, unpretentious, deferential, kind and considerate.

Until people accept the idea of equal status, opportunity and equality under the law, we will not have a democracy. That does not mean all people are equal.


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